Tuesday, March 8, 2011

Saved from the Deception of Bethel Church

God saved me, and brought me out of the Signs and Wonders Movement, after being involved in it for nearly twenty-two years; I am now twenty-three years of age and have been saved for about a year and a half. This is my testimony, and in writing this I pray that God would use this to save others out of the movement that I was so heavily involved in, and that above all else, Christ will be magnified and made much of!

    I was born and raised in the “Prophetic Movement” (which is now in the process of morphing into the “New Apostolic Reformation”), and I grew up completely oblivious to what Biblical Christianity is meant to look like. Some of the leaders who had an influence on how I perceived what the church is to look like, have included John and Carol Arnott of the “Toronto Blessing”, Rodney Howard Browne of the “Brownsville Revival”, and others such as Kim Clement, Benny Hinn, Chris Harvey, Todd Bentley, Bob Jones, Randy Clark, Patricia King, Georgian Banov, Bobby Conners, Mike Bickle, Lou Engle, and Bill Johnson.

   In the fall of 2002 I ended up moving to Redding, California to get “plugged-in” to Bethel Church, which Bill Johnson (a self-proclaimed “apostle”) oversees. It was here where I ended up jumping into and entertaining the supernatural phenomenon, signs and wonders, and mystical experiences (which were falsely attributed to God) in a much greater way then I did when I was a kid growing up. I soon got involved in the youth group, which was heavily influenced by Lou Engle who heads up “The Call” and Mike Bickle who heads up “IHOP” (International House Of Prayer). I later enrolled in Bethel’s School of Supernatural Ministry in 2006, and went through the whole three-year program. I was heavily engaged and supportive of many of the things, which were being taught and practiced. When Todd Bentley and his, “Lakeland Revival” began to take place, I jumped on board with that as well, and became a full supporter and advocate for it. I was gladfully defending it against all the, “Religious Pharisees” (or so I called them at the time). It was also at this time that I noticed the, “Toking the Ghost” movement and became a “Toker” myself, and a full supporter of John Crowder and Ben Dunn.

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